The Faith-Based Organization in the Post-Secular Society

Authors

  • Polixenia Nistor PhD Student, Doctoral School of Sociology, “Al. I. Cuza” University of Iasi, Romania

DOI:

https://doi.org/10.18662/lumenss/07

Keywords:

social assistance, post-secular society, faith-based organizations,

Abstract

Faith-based organizations have begun to be analyzed from the point of view of the efficiency and effectiveness of services provided with the re-emergence of the religious element at the forefront of public discourse, and the recognition of the partial failure of policies for forced separation of social services from the religious element, as well as their secularization. This trend, started in the US, quickly became an important one in the UK and generally in Europe, where religious communities were reconsidered as partners of public social services (Beaumont & Cloke, 2012; Dinham & Lowndes, 2008). This change, in the sense of moving to a post-secular social assistance, comes in the wider context of post-secular society, at least in part recognizing the role of religious communities as a depository of traditions and a facilitator of community energies, a source of motivation for human resources and, in general, the promoter of the public good (Dinham, Furbey, & Lowndes, 2009).

References

Ariza-Montes, A., Molina-Sanchez, H., Ramirez-Sobrino, J., & Giorgi, G. (2018). Work engagement and flourishing at work among nuns: The moderating role of human values. Frontiers in Psychology, 9. doi:10.3389/fpsyg.2018.01874

Baker, C. (2012). Spiritual capital and economies of grace: Redefining the relationship between religion and the welfare state. Social Policy and Society, 11(4), 565-576. doi:10.1017/s1474746412000279

Beaman-Hall, L., & Nason-Clark, N. (1997). Partners or protagonists? The Transition House Movement and Conservative Churches. Affilia, 12(2), 176-196. doi:10.1177/088610999701200203

Beaumont, J., & Cloke, P. (2012). Faith-based organisations and exclusion in European cities. Bristol, USA: Bristol University Press.

Bielefeld, W., & Cleveland, W. S. (2013). Defining faith-based organizations and understanding them through research. Nonprofit and Voluntary Sector Quarterly, 43(3), 442-467. doi:10.1177/0899764013484090

Black, M., Basile, K., Breiding, M., Smith, S., Walters, M., & Merrick, M. (2010). The National Intimate Partner and Sexual Violence Survey (NISVS): 2010 summary report. Atlanta, USA: National Center for Injury Prevention and Control Centers for Disease Control and Prevention. Retrieved from https://www.cdc.gov/ViolencePrevention/pdf/NISVS_Report2010-a.pdf

Broadbridge, A., & Parsons, E. (2003). Still serving the community? the professionalisation of the UK charity retail sector. International Journal of Retail and Distribution Management, 31(8), 418-427. doi:10.1108/09590550310484098

Cace, S., Cace, C., & Nicolăescu, V. (2011). The social programs run by the Romanian Orthodox Church during the period of the economic crisis. Revista de Cercetare şi Intervenţie Socială, 35, 28-45.

Caroll, M. M. (1998). Social work's conceptualization of spirituality. Journal of Religion and Spirituality in Social Work: Social Thought, 18(2).

Chaves, M., & Tsitsos, W. (2001). Congregations and social services: What they do, how they do it, and with whom. Nonprofit and Voluntary Sector Quarterly, 30(4), 660-683. doi:10.1177/0899764001304003

Cloke, P. (2011). Emerging postsecular rapprochement in the contemporary city. In J. Beaumont & C. Baker (eds.), Postsecular cities: Space, theory and practice (pp. 237 -253). London, UK: Continuum.

Cloke, P., Johnsen, S., & May, J. (2005). Exploring ethos? Discourses of „charity‟ in the provision of emergency services for homeless people. Environment and Planning A: Economy and Space, 37(3), 385-402. doi:10.1068/a36189

Cloke, P., Johnsen, S., & May, J. (2007). Ethical citizenship? Volunteers and the ethics of providing services for homeless people. Geoforum, 38(6), 1089- 1101. doi:10.1016/j.geoforum.2006.07.005

Cnaan, R. (1999). Our hidden safety net: Social and community work by urban American religious congregations. The Brookings Review, 17(2), 50-53. doi:10.2307/20080850

Cnaan, R. A., & Boddie, S. C. (2002). Charitable choice and faith-based welfare: A call for social work. Social Work, 47(3), 224 to 235. doi:10.1093/sw/47.3.224

Conradson, D., & Milligan, C. (2006). Landscapes of voluntarism: New spaces of health, welfare and governance. Bristol, USA: Policy Press.

Crisp, B. R. (2014). Social work and faith-based organizations. London, UK: Routledge.

Damian, S., Necula, R., Sandu, A., Iliescu, M. L., & Ioan, B. (2013). Ethical evaluation model for technologies. The role of medical technology in the development of autonomy in diabetes patient. Revista Medico-Chirurgicală a Societăţii de Medici şi Naturalişti din Iaşi, 117(3), 722-730.

Dinham, A., & Lowndes, V. (2008). Religion, resources, and representation: Three narratives of faith engagement in british urban governance. Urban Affairs Review, 43(6), 817-845. doi:10.1177/1078087408314418

Dinham, A., Furbey, R., & Lowndes, V. (2009). Faith in the public realm: Controversies, policies and practices. Bristol, USA: Policy Press.

Ebaugh, H. R., Saltzman, J. S., Pipes, P. F., & Daniels, M. (2003). Where's the religion? distinguishing faith-based from secular social service agencies. Journal for the Scientific Study of Religion, 42(3), 411-426. doi:10.1111/1468- 5906.00191

Etindi, D. (2002). Charitable choice and its implications for faith-based organizations. The Welfare Reformer, 1. Retrieved from https://www.thefreelibrary.com/Charitable+Choice+and+faithbased+welfare%3a+a+call+for+social+work.-a090331335

Frunză, S. (2011). Ethical responsibility and social responsibility of organizations involved in the public health system. Revista de Cercetare şi Intervenţie Socială, 32, 155-171.

Gavriluţă, C. (2011). The sense of value in a desacralized world. Journal for the Study of Religions and Ideologies, 10(28), 234-239.

Gavriluţă, N. (2016). Ethics and organizational culture – Key elements regarding the development of economic activities. ECOFORUM, 1(8), 192-198.

Giligan, P., & Furness, S. (2005). The role of religion and spirituality in social work practice: Views and experiences of social workers and students. British Journal of Social Work, 36(4), 617–637. doi:10.1093/bjsw/bch252

Gillum, T. L., Sullivan, C. M., & Bybee, D. I. (2006). The importance of spirituality in the lives of domestic violence survivors. Violence Against Women, 12(3), 240-250. doi:10.1177/1077801206286224

Graddy, E. A., & Ye, K. (2006). Faith-based versus secular providers of social services - Differences in what, how, and where. Journal of Health and Human Services Administration, 29(3), 309-335.

Grettenberger, S. (2000). Churches as a community resource and source of funding for human services. Working Paper. Washington, D. C., USA: The Aspen Institute Nonprofit Sector Research Fund.

Horstmann, A. (2011). Ethical dilemmas and identifications of faith-based humanitarian organizations in the karen refugee crisis. Journal of Refugee Studies, 24(3), 513-532. doi:10.1093/jrs/fer031

Horton, A.; Wilkins, M.; Wright, W. (1988). Women who ended abuse: What religious leaders and religion did for these victims. In A. L. Horton & J. A. Williamson (Eds.), Abuse and religion: When praying isn't enough. Lexington, USA: Lexington Books.

Ignătescu, C. (2013). Letter and spirit of the law - An interpretation based on principles of law. Revista Romaneasca pentru Educatie Multidimensionala, 5(2), 75-82. doi:10.18662/rrem/2013.0502.07

Jawad, R. (2012). Religion and faith-based welfare: From wellbeing to ways of being. Bristol, USA: Policy Press.

Johnsen, S. (2014). Where's the „faith‟ in „faith-based‟ organisations? The evolution and practice of faith-based homelessness services in the UK. Journal of Social Policy, 43(2), 413-430. doi:10.1017/s0047279413001001

Li, E., Fernandez y Garcia, E., Freedman, L., & Miller, E. (2016). Exploring the role of faith based organizations in addressing adolescent relationship abuse. Violence Against Women, 22(5), 609-624. doi:10.1177/1077801215608702

Lytch, C. (2004). Choosing church: What makes a difference for teens. Louisville, USA: Westmister John Knox Press.

Necula, R. (2015). Dinamica fenomenului religios şi modernizarea rurală [The dynamics of the religious phenomenon and rural modernization]. Iaşi, Romania: Lumen.

Parsons, E., & Broadbridge, A. (2004). Gender, work-based identities and the (charity) retail workplace. In L. Scott & C. Thompson (Eds.), GCB - Gender and consumer behavior (vol. 7). Madison, USA: Association for Consumer Research.

Popoviciu, S., Birle, D., Olah, Ş., & Popoviciu, I. (2012). The role of religious beliefs and spirituality on the quality of life of rare diseases patients. Revista de Cercetare şi Intervenţie Socială, 36, 144-161.

Reneve, G., & Dunajevas, E. (2014). The differences of social work process in faith-related and secular NGOs. Socialinė Teorija, Empirija, Politika ir Praktika, 9. Retrieved from file:///C:/Users/Antonio/Downloads/3778- Article%20Text-2872-0-10-19700101.pdf

Sager, R., & Stephens, L. S. (2005). Serving up sermons: Clients‟ reactions to religious elements at congregation-run feeding establishments. Nonprofit and Voluntary Sector Quarterly, 34(3), 297-315. doi:10.1177/0899764005275203

Sandu, A., & Caras, A. (2013). Deconstruction of charity. Postmodern ethical approaches. Journal for the Study of Religions and Ideologies, 12(3), 72-99.

Sandu, A., & Unguru, E. (2013). Supervision of social work practice in NorthEastern Romanian rural areas. Procedia - Social and Behavioral Sciences, 82, 386- 391. doi:10.1016/j.sbspro.2013.06.280

Schwartz, S. H. (1994). Are there universal aspects in the structure and contents of human values? Journal of Social Issues, 50(4), 19-45. doi:10.1111/j.1540- 4560.1994.tb01196.x

Sider, R. J., & Unruh, H. R. (2004). Typology of religious characteristics of social service and educational organizations and programs. Nonprofit and Voluntary Sector Quarterly,33(1),109-134.doi:10.1177/0899764003257494

Siedenburg, F. (1922). The religious value of social work. American Journal of Sociology, 27(5), 637-645. doi:10.1086/213403

Silverman, J. G., Raj, A., Mucci, L. A., & Hathaway, J. E. (2001). Dating violence against adolescent girls and associated substance use, unhealthy weight control, sexual risk behavior, pregnancy, and suicidality. JAMA, 286(5), 572-579. doi:10.1001/jama.286.5.572 572-579

Soteri-Procter, A., Locke, M., & Lukka, P. (2003). Faith and voluntary action: Community, values and resources. London, UK: Institute for Volunteering Research.

Stunell, A. (2010). Keeping faith in the big society. Retrieved from https://www.gov.uk/government/news/keeping-faith-in-the-big-society

Terec-Vlad, L., & Cucu, M. (2016). Ethics and organizational culture – Key elements regarding the development of economic activities. ECOFORUM, 5(1/8), 192-198.

Ticu, D. (2013). Axiological dimensions involved in the public policies process. European Journal of Science and Theology, 9(2), 57-64.

US Congress. (1996). Personal Responsibility and Work Opportunity Reconciliation Act of 1996. Retrieved from https://aspe.hhs.gov/report/personal-responsibilityand-work-opportunity-reconciliation-act-1996

Downloads

Published

2019-01-30

How to Cite

Nistor, P. (2019). The Faith-Based Organization in the Post-Secular Society. Logos Universality Mentality Education Novelty: Social Sciences, 7(2), 17-35. https://doi.org/10.18662/lumenss/07